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Neumarkt Sex

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Neumarkt Sex

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We very much enjoyed this museum and its interweaving of historical background and the progression of displays mixing the history of the museum with contemporary health issues , such as Ebola, sexuality, and other topics.

Definitely worth a visit. The museum has some detailed exhibitions about human body, some are pretty basic and out of date especially the one on nutrition, but some are modern and interactive.

We particularly liked the animation of the style of walk of men and women, where you can set old, young person, tired, happy person, thin or fat person style of walk.

However, we expected more modern hands on installations. The interactive part for children is interesting, but all texts are only in German unfortunately.

If you're interested in younger health's history and vivid examples of progress you should take a look at this museum. Also special exhibitions are captivating to my point of view.

Big plus: the ticket is valid for two days! For sure you can see most things in hours at the exhibition, but it's optimal e.

Exhibits are interesting family, birth, diseases, human body etc , but there are very few english explanations special exhibit was Immigration which was interesting and everything had english explanations.

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Sex Drugs and Immigration - Deutsches Hygiene-Museum. Deutsches Hygiene-Museum. Museums , Science Museums. Lingnerplatz 1 , Dresden, Saxony, Germany.

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What are the disadvantages of the contraceptive implant? Early Iron Age Type 1A brooch. Box, Wiltshire BM , Occasionally the bow, catchplate and foot are cast as a single solid piece See Type 2L, Fig.

British brooches become even more distinctive from Continental ones at this time. Insular types, that is those particular to Britain, include the concave bowed involuted brooches Type 2C, Fig.

Despite the chronological connections in the style of foot the earlier foot forms do continue into later phases so this feature alone cannot be a precise chronological indicator.

During the Middle Iron Age c. These become even more common in later periods. The earliest plate forms consist of an upper surface that is visible when attached to cloth.

This is the shaped, decorative part or plate. It hides the hinged pin mechanism attached to the back of the brooch.

They tend to be of moulded bulbous shapes or inlaid with other materials such as coral Adams , 64—8. Early and Middle Iron Age brooches have been found in burials brooches at 23 sites in settlements 74 brooches at 44 sites , at hillforts 94 brooches at 32 sites , in watery locations, typically riverine inter-tidal zones 35 brooches from 12 sites , at dryland ritualised contexts disassociated from settlement or subsistence activity 93 brooches from 9 sites and occasionally on Late Iron Age and Roman period sites 14 brooches from 11 sites Adams , , see Figs.

Over brooches of definite Early Iron Age type have been recorded but less than 50 were found during archaeological excavation. Personal objects and personal identity in the Iron Age Fig.

PAS: SWYOR ; Makeshift Cemetery, East Riding of Yorks BM, Personal objects and personal identity in the Iron Age 53 Fig. The Thames has been treated as four findspots: the City, East London, West London and upstream west of London.

Scheme Adams , , a number of these have landscape type or subsequent archaeological site associations. Greater numbers of Middle Iron Age brooches are found than in the preceding period and the majority of these out of brooches have been recovered from excavations.

The remainder of the brooches are in too fragmentary a state to assign to a specific Early or Middle Iron Age type.

The greatest quantities of brooches from any type of feature are those from burials: were found in graves in cemeteries and one with a burial in a pit within the settlement at Slonk Hill, West Sussex Hartridge , Four of the brooches in burials are of Early Iron Age type the remainder are Middle Iron Age.

The burial evidence is vital to our understanding of the relationship between brooches, dress and the body. It provides the closest direct association of brooches with the human body and clothing for a time when we lack contemporary written descriptions and illustrations depicting people in Britain.

Even then we must be cautious in equating the burial evidence, the fabric and accoutrements from graves, with the dress of the living, as discussed below.

Most Early and Middle Iron Age brooches entered the archaeological record separate from people. In Middle Iron Age settlements the features in which brooches are found are usually pits but at hillforts there is very little evidence for structured deposition of brooches in features.

Revised Early and Middle Iron Age data show these brooches are also rare finds in boundary features Adams , —5 contra to results achieved almost two decades ago Haselgrove , In fact brooches are most frequently recovered from general occupation layers: layers of material that have built up during settlement activity rather than being specifically laid down in a feature Adams , —5.

In these cases there is a physical separation of the brooch from the individual. Here 38 Middle Iron Age bronze brooches were found in an amorphous spread of material overlying a line of pits, containing complete pottery vessels, cut into a natural gulley down the side of a natural promontory Adams et al.

Similarities in the style and decoration of the brooches suggest they are all roughly contemporary. Social identities and brooches As visually complex objects, brooches could have been encoded with meaning not only in their form and decoration but also the materials from which they were made and how they were worn Wells , 40—1.

Alfred Gell warns us that objects and their decoration cannot be read like texts because they are not structured like language Gell , —5.

It is the physical properties of the object, its tactile qualities and location within the context of other Iron Age objects that formed the basis from which the object was understood.

Anthropological research on clothing has explored the complex relationship between dress and personal identity e.

Miller Yet as Joanna Brück has warned we should not imagine that all individuals in the past or present are free to act as they wish, such freedom of the individual is a European cultural construct since the eighteenth century Brück , 74—5.

Brooches as a part of Iron Age dress and as items connected to personal appearance are tied into these complex issues of personal presentation and representation.

Brooches in burials A general shift is visible during the Iron Age from brooches being exceptionally rare items in burials at the start of the period in the Early Iron Age see above , to being relatively common at the end, in the Late Iron Age e.

Fitzpatrick ; Mackreth Personal objects and personal identity in the Iron Age 55 However the pattern is not consistent across Britain hinting at the precedence of regional preferences.

Middle Iron Age brooches have been found in burials in England only, typically in the same regions which have evidence for a cemetery style funerary rite: in the East Riding of Yorkshire, Cornwall, Hampshire, Kent, Cambridgeshire, and Lincolnshire Fig.

The exception being the aforementioned burial in a pit at Slonk Hill, Sussex Hartridge , The evidence is concentrated on the Middle Iron Age cemeteries of the Yorkshire Wolds East Riding of Yorkshire but even here the brooch evidence is still limited.

Of the burials at the Wetwang Slack cemetery, only 41 contained bow brooches Dent , , We must remain cautious when extrapolating these modes of dress to the wider population especially considering the extremely small sample of the population that were buried in the ground and the even lower frequency of brooches in these graves.

The small numbers of brooches in burials across England at this time, especially in comparison to contemporary Continental cemeteries e. Bretz Mahler ; Stead and Rigby ; Evans ; Desenne et al.

As a result we cannot know for sure that the Suddern Farm brooch, for instance, is an anomaly or a significant adornment for the individual with whom it was buried but both the fact that this woman was buried in this way and with a brooch may be significant.

Iron brooches are more prevalent in burials than bronze brooches whereas the latter are more common in watery locations and dryland sites of a ritualised character.

The latter argument is not supported by the higher frequency of bronze brooches as single finds in the landscape nor does it take into consideration the higher probability that heavily corroded iron brooches are recovered from carefully excavated graves contexts compared to watery environments and metal-detected plough soil.

The choice of metal appears to reflect regional practices: the majority of burials containing brooches are in the Yorkshire Wolds in relatively close proximity to natural iron ore sources in particular the iron production centre of the Foulness Valley Halkon In contrast most of the brooches found in watery contexts are derived from the Thames and other southern waterways at some distance from the sources of copper and tin in western England, Wales and across the Channel.

Bronze brooches also appear to be preferred for deposition at sites set apart from settlement activity, without human burials but with organised, ritualised, deposition of specific complete artefacts such as Grandcourt Farm, Middleton, Norfolk.

Personal objects and personal identity in the Iron Age 57 located in areas where contemporary brooches are not found in burials Figs.

Beyond Yorkshire, bronze brooches are almost as common in burials as iron brooches eight bronze to nine iron. The people of the Yorkshire Wolds were making use of locally available and locally significant materials.

Perhaps it is significant that ritually deposited brooches were of these non-local materials while in the Yorkshire Wolds the connection between local people and the value of their local resources was highlighted in the brooches in the burials.

But, this does not account for the rarity of bronze brooches here or their more frequent presence in burials elsewhere in England.

No simple equation can be drawn between the relative richness of the grave and the inclusion of a brooch of a particular metal.

But it is interesting to note that brooches decorated with additional materials, such as opaque glass Fig. Just over half of the 80 brooches decorated in this manner have been found in burial contexts Adams , Of the eight coral-inlaid brooches in non-burial contexts, two were found in specific features relating to ramparts: one at Castle Yard, Farthingstone in a deposit of collapsed rampart material Knight , 26—7 , and the other was disturbed from the rampart bank at Maiden Castle, Dorset Wheeler , A further example was recovered from Harborough Cave, Derbyshire Fig.

Although taphonomic processes could account for the lack of coral on non-burial brooches, the lack of suitable brooch forms in those contexts implies there is a preference towards depositing brooches decorated with extra materials in graves as opposed to in any other features or environments Adams , Two further brooches found in non-funerary contexts at Flag Fen, Cambridgeshire and Meare Lake Village, Somerset were probably once decorated with coral but that material is now missing; Dent has proposed that it was deliberately removed prior to deposition.

Coral was a rare material at this time, perhaps imported from the Mediterranean or collected as rare stems washed up on the North Sea coast Adams , —9.

The possibility that it was removed from some artefacts to decorate others only increases the perception of its rarity and by extension its high value.

On the Continent, evidence for the restriction to the supply of coral but continued desire for it may be observed in the recycling of smaller and smaller pieces during the period and the use of substitutes to produce the appearance of coral Champion , 68; Fürst , Dressing the dead or the dress of the living Where corroded brooches are found in graves they are always fused in a shut position showing they probably entered the grave clasped to cloth or were removed and closed prior to deposition.

Support for the former may be found in the presence of mineralised fibres or casts of fibres in corrosion deposits on some iron brooches. For example, a woollen cloak border from grave BF20 Burton Fleming, East Riding of Yorkshire was preserved in the corrosion from a small iron brooch Stead , ; Crowfoot , — Altogether cloth remains were found on only c.

There appears to be no single set place on the body where the brooch was located; they are found at the shoulder or chest, in front of the face, on top of the legs, beside the neck, against an elbow or at the waist.

This variety has previously been identified in Yorkshire Wold graves Giles , , but is also true for examples from the rest of England.

On the burial of a man on a wheeled vehicle at Ferry Fryston, West Yorkshire, and the burial of a woman in a pit at Slonk Hill, West Sussex, the brooches are located at the shoulders of both skeletons.

Although the bones are poorly preserved at Trethellan Farm, Newquay, Cornwall Nowakowski , the surviving remains and position within the grave cuts show the brooches were found at the heads of two individuals.

Single brooches were located at the elbows of two skeletons at Mill Hill Deal, Kent graves and and at the chest in another grave Many of these positions would be impractical for everyday wear: a brooch at the shoulder could have remained comfortably attached during activity or at the waist if on a tunic, but a brooch at the elbow would restrict movement, one in front of the face would hinder vision and on the legs could limit the gait.

We are reliant on the accuracy of the excavation and recording process for asserting such claims about brooch positioning, as we are for all our analysis of excavated data.

To explain these various brooch positions we may compare those burials with brooches to those containing no durable artefacts Giles , Personal objects and personal identity in the Iron Age 59 encased the body covering it and making it easier to lift the deceased into the grave.

The fabric could have been wound around the body and the loose end secured with a brooch, pin, or even an organic toggle or tie.

The position of each brooch might indicate merely the location at which the loose end of the cloth was secured. The corrosion deposits have shown this fabric to be a thorn-proof, water-resistant woollen material suited to use as a cloak Crowfoot , In extended inhumations where the brooch tends to be located down the central axis of the body or at the chest then the cloak may simply have been folded round the body in the manner in which it was worn in life.

The function of brooches in the head area can perhaps be explained as clasps on a shroud covering the face of the deceased Giles , Once wrapped in this way the deceased would be recognisable only from their bodily form and material possessions Adams , If the shrouds were formed from an outer garment such as cloak it may be that cloaks were both items of cover in life and death and personal display.

The cloak with its fine weave, stripes, colours and decorated borders would be a key item of display for an Iron Age person.

A brightly shining brooch could have been just one part of this visual panoply rather than necessarily the centrepiece. The manufacturing processes of lost wax casting and forging Adams , —61 meant that each brooch was unique even if similar in form to other examples.

The specific colours and decoration on each cloak and the brooch used to pin it may be directly associated with the deceased individual. Alternatively these possessions could have been bestowed on the dead by another, thereby visibly connecting a living individual with the deceased.

If the woollen cloth was woven specifically for wrapping the dead body this brings up the question of whether such cloth was woven in preparation for the inevitable death of someone in the social group or was specifically made for the individual who was buried wrapped up in it.

In the latter case we face the issue of the time it takes to produce such a cloth. The bodies buried in this fabric are articulated and the skeletons show neither signs of exposure burial nor a long period of time between death and deposition.

Middle Iron Age brooches always appear to be located in a position where it would be visible when the deceased was laid in the grave, whether in an extended or crouched inhumation, whether in a long grave cut or a reused pit.

None have been found underneath the human remains Adams , — At Mill Hill Deal, in Grave the coral-decorated brooch Fig. This does not necessarily mean it was laid in the grave thus; in fact the position may be the result of it falling as the organic material to which it was attached decomposed.

For this grave it has been proposed that the brooch was attached to fabric perhaps a cloak folded and placed on top of the shins ibid.

The positioning of the body and the objects in this grave implies the importance of viewing the deceased wearing fine bronze ornaments and with a sword and shield at his sides and perhaps his cloak resting on his legs.

They did not want to enshroud the deceased but it was still important to include the cloak in the grave. If viewing was important the grave must have been left open for a period of time after the body was laid in it, perhaps only for a day or a fire-lit night but at least providing enough time for the relevant people to see the furnished grave.

Viewing in this case would be part of the funerary ritual and may have been passive or more interactive such as the placing of animal remains or artefacts in the grave with the deceased as in the case of the Wetwang Village chariot burial Hill Possible examples of graves left open for viewing range from Cornwall to Kent to Yorkshire.

People and their brooches Brooches are found in burials of both male and female adults aged from c. No brooches have been found buried with children in Britain.

It seems that for the majority of Iron Age children a brooch was not part of their dress. Personal objects and personal identity in the Iron Age 61 been influenced by attitudes to living children.

The biological age association of brooches could reflect attitudes towards either the giving of these rare items to adults as opposed to children or it could be part of a conscious choice not to include these objects in the rare cases when a child was buried in a manner that is archaeologically visible.

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1 Kommentar

  1. Mazule

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  2. Akizahn

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